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by jeff

High Street District Walking Tour, June 13th

9:46 am in History, Neighborhoods by jeff

Hello, join Newarkhistory.com for a walking tour of the old High Street, Lincoln Park, and lower Broad.  Our tour will begin at Arts High School and take in a collection of architecture representing over 150 years of Newark history.   Come learn what’s so “Divine” about the Hotel Riviera, take in the wonders of “beer baronial” architecture with the Krueger and Feigenspan mansions, consider ethnic migration at St. Nicholas Greek Orthodox Church, several former synagogues and Presbyterian churches, consider class migration in the former Silk Stocking district of Lincoln Park, and finally marvel at what civic pride can do at the Essex County Courthouse.

Special Opportunity! We are going to be seeing the inside of Hopewell Baptist Church/B’nai Jeshurun.

The tour begins at 2:00 at Arts High School (550 Martin Luther King Blvd).  Please check www.newarkhistory.com on the day of the tour if there is a forecast of inclement weather.   The cost of the tour is $10 for adults, $5 for anyone 13-18, and free for anyone younger.

More information is available at my website: http://newarkhistory.com/highstreettour.html

There is no need to RSVP.

by jeff

Weequahic Tour, Sunday, November 1st

1:17 pm in History by jeff

Hello, I am going to be leading a tour of Weequahic on Sunday, November 1st at 2:00. The tour will cover all aspects of Weequahic’s history, from Indian and colonial days to the agrarian century, to the suburb’s train-associated growth, the Jewish generation, and finally the neighborhood and park of today.

The cost is $10 general, $5 for members of the Weequahic Park Association or a Newark historical society.

We will be meeting at the intersection of Lyons and Elizabeth Avenues. Please see www.newarkhistory.com for more information. Check the website on the day of the tour in the event of inclement weather.

by jeff

North Ward Walking Tour Tomorrow

11:10 pm in History by jeff

Hi, in case anyone is interested, I’m leading a walking tour tomorrow on Broadway and Mt. Prospect Aves in the North Ward.

We will be meeting at 230 Broadway at 2:30 PM. We’ll be seeing lots of things you never noticed before and learning lots about where many famous Newark episodes took place. Please come for an informative afternoon.

Cost: $10 for first time tour attendees.

by jeff

North Ward Walking Tour, June 14th

11:08 pm in History by jeff

Hi, I’m leading another Newark walking tour on 2:30 Sunday, June 14th. We’re going to be touring the North Ward, seeing a diverse collection of churches, mansions, cemeteries, and grand apartment buildings.

We will be meeting in front of the old New Jersey Historical Society building at 230 Broadway. From there, we will see the old Mutual Benefit Building, Mt. Pleasant Cemetery, the old Rutgers School of Pharmacy and various Puerto Rican Sites. At Elwood we’ll climb uphill to see the prospect of Mt. Prospect. We will take a look at some of Newark’s finest apartment buildings and surviving mansions. Two highlights will be the Mt. Prospect Manor apartments and the Clark Mansion, now the North Ward Center’s headquarters. Finally, we’ll descend the hill again to Broadway, where we will visit Ahavas Shalom, the oldest functioning synagogue in Newark and the Clinton AME Zion Church, the oldest black congregation in Newark, and a gem of Victorian Gothic architecture. Along the way, we will learn about the different ethnic groups that have lived in the North Ward, such as the Italians who dominated the neighborhood mid-century, as well as the area’s industrial history.

More information is available on my website.

by jeff

Ironbound Walking Tour, March 15th

3:11 pm in History by jeff

Hello, I’m going to be leading yet another Newarkology walking tour this March. Join Newarkology on March 15th as we tour the fascinating ethnic and industrial history of the old “Down Neck.”

There is no better way to learn about the many cultures that have called the Ironbound home, from Dutch, to German, to Italian, Jewish, Polish, African-American and, of course, Portuguese than by slowly walking the neighborhood, spotting the many artifacts of ethnic groups long past. Additionally, we will see a few of the Ironbound’s most interesting remaining industrial sites, including a chocolate factory, a varnish plant, and a brewery or two.

The tour will begin at 2:00 and will last two and a half hours (so we’ll be ending just in time for dinner). If there is inclement weather please check the main page of my website, www.newarkhistory.com on the day of the tour to check for a notice of cancellation. If the weather is bad I will reschedule the tour for some point in April or May.

The meeting place is the intersection of Ferry and McWhorter Streets, by the Dutch Reformed Church.

More information is available at:

http://www.newarkhistory.com/ironboundtour.html

Rutgers University Remembers Student Protests, Celebrates Black History Month

7:19 am in History by Ken Walker

Rutgers-Newark: Remembering a 1969 Protest by a Few that Opened Doors for Many at Rutgers University

Forty years ago, a single act of courage by a group of committed students forever changed Rutgers University.  On Feb. 24, 1969, young men and women from the Black Organization of Students, along with some supporters, occupied Conklin Hall at Rutgers University in Newark, protesting the scarcity of black students, black faculty and minority-oriented academic programs on campus.  The event lasted only 72 hours – but the new programs and policies that it triggered are responsible for transforming the whole of Rutgers University into a multicultural institution, with the campus in Newark cited as the most diverse national university in the United States (U.S. News & World Report, July 2008). 

Rutgers in Newark will pause to reflect on those 72 hours, and publicly recognize and thank the people who braved expulsion and arrest to stand up for their beliefs.

The University will be celebrating Black History Month with a number of programs that are free and open to the public

  • Feb. 21, 8:30 a.m. – 3:30 p.m., 29th annual Marion Thompson Wright Lecture Series, New Jersey’s largest and oldest Black History Month observance. Paul Robeson Campus Center, 350 Martin Luther King Jr. Blvd., Essex Room East and West, Newark NJ. Info: Marisa Pierson, 973/353-1871, ext. 11, mpierson@newark.rutgers.edu, http://ethnicity.rutgers.edu
  • Feb. 25, 6 – 9 p.m., “Repatriation of African Art,” a panel discussion. Rutgers Center for Law and Justice, 1st floor, Baker Trial Courtroom, 123 Washington St., Newark. Co-sponsored by the Art Law Society. Free and open to the public (non-Rutgers visitors must check in at front desk.) Information: Rebecca Esmi, resmi4mail@yahoo.com
  • A Celebration of Diversity: The 40th Anniversary of the Conklin Hall Takeover (contact: Gerard Drinkard, 973/353-3824, or drinkard@andromeda.rutgers.edu)
    • Feb. 5, 5-7 p.m., “We Only Know What We Can Remember” Exhibit, Robeson Gallery, Paul Robeson Campus Center,.  Opening reception for Conklin Takeover exhibit in Robeson Gallery featuring photos and documents from the John Cotton Dana Library Archives Digital Preservation Initiative. Exhibit will be displayed in Orbit II Gallery through July 2009.
    • Feb. 12, 4 – 6 p.m., “Inside the Conklin Hall Takeover,” a DVD Screening, Reception & Discussion with Special Performance by Unity Theatre. Bradley Hall Theatre. A brief documentary of interviews and reflections with Chancellor Steven Diner, Dr. Clement A. Price, Dr. Norman Samuels, Junius Williams, current Rutgers students, Black Organization of Students (BOS) alumni including Richard Roper (1st president of BOS), George Hampton (participant in the 1969 takeover) and other noted faculty.
    • Feb. 23, 11:30 a.m. – 12:50 p.m., JUKE JOINT POETRY JAM Essex Room, Paul Robeson Campus Center. Celebration of diversity in verse and rhyme featuring students and alumni from various cultures. Multi-cultural refreshments will be served.
    • Feb. 24, 1-5 p.m., “A Look Back, A Leap Forward,” hosted by Dr. Clement A. Price, with performance by Unity Theater,., Essex Room, Paul Robeson Campus Center.  This program commemorates the 40th anniversary of the protest actions of Feb. 24, 1969, by BOS and other students which opened the doors to forever change the cultural makeup of Rutgers-Newark, today the most diverse university in America. Special guests include: President Richard McCormick, Chancellor Steven Diner, ‘69 Liberators.
    • Feb. 27, 6-10 p.m., 40 Years: Liberation of Conklin Hall Reunion, Essex Room, Paul Robeson Campus Center. Closing ceremonies of the celebration of the historic 1969 Conklin Hall Takeover. Awards honoring the ‘69 liberators with special guest speakers Dr. Clement A. Price and the Rev. Dr. Howard, Chair, Rutgers Board of Governors.

by Zemin

Paradise Lost: Newark Poetry

9:11 am in Featured, History by Zemin

All hell broke loose.

John Milton, Paradise Lost

In June 1667, Puritans under Robert Treat signed the first city charter for the religiously exclusive Newark governance. A month later, these white men struck a good deal with the Lenape Indians for the paradisiacal land from the Passaic River to the Watchung Mountains. That was the year when the immortal Milton first published his Paradise Lost.

In November 1915, Newark at its pinnacle organized the Newark Poetry Competition as a part of the city’s 250th anniversary celebration. In the official publication, The Newarker, the organizers wrote:

Newark is not all industries, smoke, rush and din. It is a great center of production and in its special field of work is alert and progressive. But it has also beautiful homes, fine parks, admirable schools, and a useful library. Its thousands of shade trees are the envy of many cities. The cleanliness of its highways surprises even the Newarker himself. It has a good government, churches in plenty and many worthy clubs and societies. Art and science even are not altogether neglected here… Newark, with 400,000 people… (is) known to all the world as a producer of honest goods.

Clement Wood, a graduate of Yale Law School, won the first prize with his poem, The Smithy of God.

Clang, and clang, and clang, and clang,
Till a hundred thousand tired feet
Drag-drag-drag down the evening street,
And gleaming the myriad street-lights hang;
The far night-noise dwindle and hush,
The city quiets its homing rush;
The stars blow forth with silent sweep,
As Hammer and hammered drowse asleep…
Softy I sing to heaven again,
I am Newark, forger of men,
Forger of men, forger of men.

Perhaps even with a nightingale’s singing, Wood’s nocturne might not be able to send 400,000 working men and women with blue eyes and children with above-average intelligence to their sweet American dreams every night. However, Newark indeed was a first-class city of manufacture and technological inventions. Poet Sayers Coe, a native Newarker and a graduate of Princeton, could even verify the most familiar sound of his time in his The Voice of the City:

Clang! Clang! Clang! Clang! Clang!
Hark to the music that the hammers beat!
List to the tramp of the marching feet!
See, where the forges redly glow!
This is the song that my children know –
Clang! Clang! Clang! Clang! Clang!
Hear me, cities of men….

Before becoming an editor of Puck Magazine, Berton Braley labored with his hands, passing coal on the Great Lakes, digging ditches, guarding prisons and an insane asylum, farming and mining. With Walt Whitman’s spirit, he testified, “The needs and wants of the world have spurred her, Newark – city that builds our dreams.” However, amazed by Newark’s vulgar Pollyannaish fever, the literature wizard Ezra Pound sent his advice from London, “If each Italian city is herself, Each with a form, light, character… Can you, Newark, be thus, setting a fashion, But little known in our land?”

On May 31, 1916, 40,000 citizens celebrated the city’s birth in a beautiful amphitheatre in Weequahic Park. On a natural stage separated from the crowds by a lagoon 300 feet long and 163 fee wide, 4,000 performers unfolded the city’s history in four movements, including Lenape “peace legend,” Robert Treat (of course), land rioters of 1746, and rebels against British tyranny in a 1776 town meeting. A live band of 92 pieces performed the pageant music composed by Henry Hadley for the event.

Was life so great then? Would the celebration last? Our poet Richard Cammarieri in his 1999 poem, Taking Sides, asked:

Celebrate?
Celebrate what?
Ignorance deceit
Conquest slavery death
that is what you are about
and I know – we know –
what you are about.

In the next 50 years, through two World Wars, the Prohibitionist attack, the Great Depression, and Urban Renewal, two waves of Southern African-American migrant workers moved in with poverty and tens of thousands of whites moved out with wealth. In front of the eyes of a single generation, the once powerful city swiftly experienced a stunning metamorphosis, which has, in turn, generated a very different poetry. In 1967, a Newark court convicted Amiri Baraka with his poem, “We must take our own world, man, our own world, and we cannot do this unless the white man is dead. Let’s get together and kill him my man… Let’s make a world we want black children to grow and learn in.” In his Black People!, the “paradise-lost” scene was depicted:

What about that bad short you saw last week on Frelinhuysen, or those stoves and refrigerators, record players in Sears, Bamberger’s, Klein’s, Hahnes’, Chase, and smaller joosh enterprises? What about the bad jewelry, on Washington Street, and those couple of shops on Springfield? You know how to get it, you can get it, no money down, no money never, money don’t grow on trees no way, only whitey’s got it, makes it with a machine, to control you, you cant steal nothing from a white man.

Now, even those stores, Sears, Macy’s, Klein’s, Hahnes’ and whatever enterprises have long gone and might never come back. The “paradise” has nothing, but Baraka’s and my anger. A young poet Candy Killion cries in her Urban Renewal, Newark (2005):

They stand at sweet attention, now
Condos tight and scrubbed,
Manicured and fertilized
On the hot-tarred rise where there was never grass,
Not when we know it.

Over there, see the swing set?
through decades of exhaust from the 21 bus,
back, further still, see the hill then:
houses burning, National Guard boys…
white and black and yellow and red
barely nineteen, some of them
crawling sweaty and confused in the gutters,
rifle muzzles erect through tinted windows,
waving at them into dreams of rice paddies

Molotov air, broken glass and screams are there still
Under the flowerbeds, under the new-set sod
Just as we knew it.

We knew it? Do we know that, once lost, the paradise will never come back? Maybe the crazy Ezra Pound, who died in an asylum, was right after all: “Can you, Newark, be thus, setting a fashion, But little known in our land?” We don’t really need a paradise, do we?

by Zemin

Newark’s “Autopia”

8:59 am in Featured, History by Zemin

In a 1957 lecture, the city thinker Lewis Munford observed, “…instead of planning motor cars and motor ways to fit our life, we are rapidly planning our life to fit the motor car… that we have no life that is worth living.” Arguably, Munford has summarized our 100-year collective experience in Newark and far beyond.

In the afternoon of August 20, 1834, Newarkers cheered their first glimpse of rapid transit: a team of powerful horses made an epochal trip, pulling a car (the “Washington”) on tracks from a Broad Street tavern to Jersey City. On December 2, 1835, the first steam locomotive (“Newark”) started to replace horses on the line. In the winter of 1871, the locally built Baxter Steam Car operated on the Bloomfield line going 18 miles an hour. In 1888, a spectacle of cable cars had a short life on Springfield Avenue. Newark’s first electrical trolley car began operation on October 4, 1890, and swiftly took over the city’s streets.

In 1893, America’s first gas-engine automobile was built in Springfield, Massachusetts. On February 21, 1908, the first Newark Auto Show opened at Essex Troop Armory on Roseville Avenue, featuring moving pictures of the thrilling Vanderbilt Cup race. Thousands of visitors admired over 30 brands of magic machines, including Maxwell, Crawford, Jackson, Peerless, Ford, Fiat, Oldsmobile, and Regal. The subsequent shows even gained national significance, attended by President Tufts, and focused not only on sales, but also the politics of auto legislation and road construction. Motor cars aggressively but arrogantly charged into Newark’s maelstrom of dirty horse wagons, trotting carriages famously made locally, darting bicycles, and hyper streetcars.

The city builders of the “Progressive Era” believed that automobiles provided the solution to urban traffic problems. Newark’s Harland Bartholomew said in 1913, “The logical development and growth of a modern city depends almost exclusively upon its transportation facilities.” Once Newark’s streets were cleared of slow vehicles, they would be dedicated to the smooth flow of motorized traffic.

The modern “Autopia,” however, quickly turned into a bloody nightmare, with hundreds of deaths under wheels annually. Local motoring organizations, supported by the automobile industry, directed public attention to trouble makers – “jaywalkers.” They even heavily advertised against popular images of spoiled “joy-riders” and demanded the press to cease attacks on innocent motorists. With the auto lobby, State Motor Vehicle Commissioner Magee said in a 1939 Newark City Hall meeting:

Approximately 3,000 pedestrians have been killed and more than 35,000 injured in the last five years…. Careless action of pedestrians, the almost absolute defiance of many stubborn-minded individuals of their probable chances for injury, is an outstanding reason for these casualties.”

As some people observed, even Ralph Nader’s auto safety reform in the 1960’s did nothing for those lives outside the car. Starting from 1923, Newark adopted strict laws against jaywalkers. Through endless efforts of widening streets, particularly after Essex County took over major corridors (e.g., Springfield, Bloomfield, Central Avenues) as county roads, many sidewalks were further narrowed or even eliminated. Many ordinances were adopted against traffic problems, such as uniform traffic control (1915), street parking bans (1921), and one-way streets (1940). In the 1920’s, Police Director Brennan (the father of our beloved U.S. Superior Court Justice) was the most-hated figure in town for his traffic law enforcement.

The great German historian Oswald Spengler, who chronicled the decline of the West, observed as early as 1932, “In great cities the motor-car has by its numbers destroyed its own value, and one gets on quicker on foot.” Twenty years later, however, the magic machine reached its new pinnacle in American, with an average of three persons owning a car, compared with one out of every 20 Britons owning a car. Optimistic city planners are divided into two camps, like today. Some are confident that cities can build their way out of their decline by making them more auto-friendly, using further regulatory tools, providing plentiful and convenient parking, and building express highways into the city center. (Sound familiar, Newark?) The other school was represented by Victor Gruen, a refugee from Vienna who hated cars and loved old cities. He proposed a wide ring road outside the city center, with an archipelago of commuter parking, an underground freight-delivering network, and an efficient bus system to reduce traffic pressure. His new American downtown would be a car-free mall attracting diverse interests, such as churches, offices, and educational institutions.

In the late 1950’s, Newark commissioned Gruen for a comprehensive study on its downtown and for the design of Gateway One. From a Newark Evening News report, one can see that Gruen did a very decent job educating the public, “For a long time he (pedestrian) was the forgotten man in the soaring dreams of the City Beautiful. The plan often sounded as though tomorrow’s town was expected to have no people, only skyscrapers and unbroken streams of swift traffic.”

With the power of automobiles and anti-urban national policies, however, Gruen was (and still is) too remote to Newark’s business people, politicians, and most planners. Leslie Blau, one of the most influential businessmen in town, predicted in 1957, “The construction of the east-west freeway (Rt. 280), together with additional garages and adjusted downtown taxes, will wipe out most of the store vacancies, greatly improve existing business… bring more business. People want to drive to the shopping area.” At the time, Downtown Newark still had five department stores: Bamberger’s, Hahne’s, Chase, S. Klein, and Ohrbach’s. Pasqual Guerrieri, the president of Kresge/Chase and Chairman of the Newark Parking Authority, predicted with the Military Park underground parking, “Millions of dollars will be spent here. They will go into payroll, supplies, and into the general stream of the economy.” Bamberger President David Yunich said that Newark “is looking forward to its fair share in the space age from visiting consumer and capital expenditures.”

The auto-oriented prosperity, or “revitalization” in today’s term enthusiastically used by politicians, has never really happened. While Newarkers like to boast of its great “transportation advantages,” in the past 100 years, highways and automobiles actually drained the urban center in favor of peripheral areas, where driving and parking were less arduous. Before World War II, Le Corbusier, the great creator of the “Radiant City,” enjoyed driving with his lover in her powerful Ford V8 towards Newark. He noted, “…the ‘sky-way,’ so-called for the way its enormous length rises high above the industrial districts, the coastal bays, the railroad lines….A roadway without art, for no thoughts of that was taken, but a prodigious tool.” He did not know that as early as 1926, Newark’s chief engineer James Costello had to launch a “showdown” with the State Highway Commission against the design and the intention of this “prodigious tool,” the Pulaski Skyway, which had no point of access to the city of Newark.

From the beginning, highway construction aimed for sprawl and decentralization. For instance, for highway funding in 1930, Ocean County got 410 percent of its tax dollars; Sussex and Hunterdon 324 percent and 333 percent, respectively, while Essex got only 37 percent. Federal and state legislation further deprived Newark’s funding for road construction. In the 1930’s, under the County Engineer Stickel, Essex County took over ten “county roads” beyond High Street (MLK Blvd.) to better serve suburban needs.

Under the economic boom with massive highway construction after World War II, a large number of “Boomtowns” mushroomed in New Jersey. For instance, by 1950, New Providence (original Turkey Town), a country hamlet, had expanded threefold in 20 years, becoming the home of engineers, research scientists, technicians, and sales personnel, in general young people with families and “definite” ideas about local affairs. Following Bell Labs that settled in New Providence, large and small corporations located along highways, such as Ciba Pharmaceuticals in Summit and Standard Oil in Linden. Even the native institution, the Newark Academy, followed young families to pastoral Livingston. As Frank Lloyd Wright prescribed for his “Broadacre City,” every family lives in an individual house at the equivalent of the lowest suburban densities, linked by universal car ownership and fast roads.

As a Chinese proverb said, “No banquet will be endless.” The good life in Bo-bo land, La-la land, or wonderland is finally coming to an end under economic and environmental constraints. We even get an “urban president” in the White House, as we have all hoped for. More and more suburban towns have started serious efforts to build more dense and pedestrian-friendly centers, particularly along mass transit lines. That has not happened in Newark! In the City Council meeting a week ago, the Chancellor of our urban university addressed his ambition to grow the school by constructing 3,500 new parking spaces on the city’s best land for transit-oriented community development, indeed the largest parking development in the history of the city and the state. Although the paradigm of Newark’s “autopia” did not work for its five department stores, it seems to still have the support of our leaders and planners, calling it “urban revitalization.”

My grandchildren will see what Newark will look like in 2025. Since this is a discussion of the city, Jane Jacobs will have the last word: “What if we fail to stop the erosion of cities by automobiles? What if we are prevented from catalyzing workable and vital cities because the practical steps needed to do so are in conflict with the practical steps demanded by erosion?…. In that case we Americans will hardly need to ponder a mystery that has troubled men for millennia: What is the purpose of life? For us the answer will be clear, established and for all practical purpose indisputable: The purpose of life is to produce and consume automobiles.”

(See also Newark’s Lethal Traffic and The Iron Cage: A Very Brief History of Parking in Newark, both posted at this site.)

by jeff

Book Review: Newark: A History of Race, Rights, and Riots in America

7:47 pm in Featured, History by jeff

Newark: A History of Race, Rights, and Riots
Kevin Mumford
NYU Press, 2007

In 1961 an integrated group of Newark CORE supporters gathered in Military Park to send off a continent of Freedom Riders who were sacrificing their time, money, and physical safety for civil rights. The destination was . . . . Chattanooga . . . Tennessee.

The Newark Freedom Riders were doing something brave and important, yet one has to wonder why the Newarkers were embarking on a 1,600 mile odyssey against racism when there was racism, no less intense or damaging, right in their very city. Robert Curvin, leader of Essex County CORE, wondered the exact same thing. Over the next few years Curvin would attempt, despite criticism from CORE’s national leadership, to focus the energy and money of Newark’s civil rights supporters on Newark.

Read the full review after the jump.

Read the rest of this entry →

by jeff

Weequahic Tour this Sunday

8:23 pm in History by jeff

Hi, I just wanted to post a reminder that I’ll be leading a walking tour of Weequahic this coming Sunday at 12:15. Weequahic is one of Newark’s most attractive neighborhoods with a hidden historical richness that I hope I can bring out for you all. Though the tour will have a great deal of Newark history in it, certain theme’s in Weequahic’s history resonate with the rest of the nation.

More information is available at my website, www.newarkhistory.com.

by jeff

Weequahic Tour, December 14th

10:32 am in History by jeff

If you’re interested in seeing one of Newark’s best looking and most historic neighborhoods, I invite you to come on my December 14th walking tour of Weequahic. We’re going to be starting at Divident Hill and moving on to sites representative of Weequahic’s farm days, the creation of the park, the development of the neighborhood, the Jewish heyday, and African-American present.

Weequahic may appear suburban, but if you know where to look, Weequahic has just as many layers of history as the Ironbound, the North Ward, and every other part of Newark.

The tour is free if you have already been on one of my tours before, $10 if it’s your first time adults, $5 for first timers under 18.

We will be meeting at 12:15 at Divident Hill (the intersection of Lyons and Elizabeth Avenues).

More information is available at my website.

Newark by Kevin Mumford

8:38 pm in History by Ken Walker

Newark, by Kevin Mumford

NYU Press has published a new book about Newark that explores the racial dynamics of Newark from its founding right up through the 1967 riots that tore the city apart. Check out the full introduction the book here (PDF).

Newark’s volatile past is infamous. The city has become synonymous with the Black Power movement and urban crisis. Its history reveals a vibrant and contentious political culture punctuated by traditional civic pride and an understudied tradition of protest in the black community.

Newark charts this important city’s place in the nation, from its founding in 1666 by a dissident Puritan as a refuge from intolerance, through the days of Jim Crow and World War II civil rights activism, to the height of postwar integration and the election of its first black mayor.

 

by Zemin

Drive-Through College and Its Urban Mission

10:50 am in Featured, History by Zemin

Rutgers Newark is celebrating its centennial this year, with its proud mission of serving an underprivileged urban population. It began in October 1908, when Richard Currier started New Jersey Law School in the Prudential Insurance building. He believed that education is “a most potent factor in the progress of human development towards the ideal in the individual and the state.” Then, in those University of Newark years, buses and trolleys carried mostly working class and new immigrant students to their classes. Among the commuting professors, the world renowned Frankfurt philosopher Theodor Adorno wrote his famous jazz essays, not without the Newark influence. In 1947, Rutgers University absorbed the struggling University of Newark to extend its influence, as well as to keep Eastern European Jewish and minority students out of the its New Brunswick campus. Since the rapid suburbanization in the 1950’s, the school population has further changed to create the most racially diverse, but the most commuting, student body in the country.

To turn the shallow commuter experience into an intellectually and socially more stimulating education, Chancellor Steve Diner, since the beginning of his tenure in 2002, has declared the university’s transformative effort for an urban residential college. However, a cultural revolution, that is, demands some deeply rooted structural changes. Despite a new 650-bed dormitory building, the “drive-through” college is still mostly quiet for at least three days a week, far from a 24-7 culture. Obviously, students’ financial constraint is not solely to be blamed for the commuter culture. Most college students have to pay for their own room and board some where anyway, in addition to expensive automobile commuting costs. A simple survey of where the university’s leaders live might provide some insight. Among a total of 36 top administrators, with titles of chancellor, vice chancellors, deans, and associate and assistant deans (from Nursing, Criminal Justice, Law, Public Administration, Graduate School), only one new vice chancellor might have a permanent Newark address. The rest are busy driving in and out of Newark, in some cases, for over 80 miles one-way. Campus parking has been a headache to almost all universities. However, Rutgers Newark might be among a very few in the nation where the planning priority of creating parking has been through destroying its own historic neighborhood. Students readily accept the inferior drive-through experience created by the very university leaders and professors who have paid only lip-service to a residential college and urban revitalization.

Interestingly, in his own dissertation three decades ago, Dr. Diner studied an urban residential college with its cosmopolitan faculty devoted to the home city’s progressive future. University of Chicago, Dr, Diner’s alma mater, has a proud tradition of an urban residential community. President William Harper and President Robert Hutchins dedicated many years of their lives living on the sometimes not-so-peaceful campus and fighting for the university and its place in the city and the world. Its professors are known for their loyalty toward their intellectual home, their students, and their city. I remembered the occasion of admiring Professor Edward Shils’ huge home library near the campus. The old scholar cut a distinctive figure on the streets of Hyde Park with his walking stick, his suit jacket, and hat. I am sure that Dr. Diner’s own experience in Chicago must have influenced his determination for a residential culture in Newark.

Under the leadership of Judith Rodin, within ten years, the University of Pennsylvania changed its campus, as well as the surrounding crime-ridden urban environment. Dr. Rodin not only lived on campus as the president, but also grew up in the neighborhood with her life-long affection toward the area. Buildings were developed, or renovated, to turn outward to the streets and the city, leading to collaboration with the community revitalization in University City and West Philadelphia. The university even established the Sadie Tanner Mossell Alexander University of Pennsylvania Partnership School and other partnership schools for children of local residents and university staff. Rodin convinced the university community that a viable residential college cannot survive without a residential faculty in a viable neighborhood and its city.

One might point out that the two elite universities have a different student population and a far superior financial strength, which a poor urban college lacks. Rutgers Newark’s own history, however, argues differently. From 1963 to 1974, Malcolm Talbott, Rutgers’ Vice President in charge of the Newark Campus, was in the forefront of the city’s revitalization and the modern campus’ creation. During his long distinguished service to the university, he always lived in Newark. Many active participants of the black student protest movement in 1969 vividly remember their insightful discussions in Mr. Talbott’s home on Mt. Prospect Avenue. Some of them, such as Vicki Donaldson, the spokesperson for the Black Organization of Students, maintained their friendship with Talbot to the last moment of his life, long after his ouster by New Brunswick for his out-spoken promotion of Newark’s interests. Many of Talbott’s colleagues lived around the campus, forming an intellectual home for many underprivileged students.

When becoming the President of NJIT in 2002, Dr. Robert Altenkirch was told to live away from the battled city. Soon, he realized that “the easy thing to do would have been to sit back in Maplewood,” knowing nothing about the lay of the land, focusing only on the campus, and ignoring the neighborhood. He said, “I have never pursued the easy over the right.” He happily moved to Newark and took responsibility as the chair of the Downtown Core Development, which includes the Prudential Arena. Following UPenn’s model, but with very limited recourses, NJIT developed a creative vision for the community around the campus and a seamless transition between “town and gown.” Starting his day on campus at 6:30 every morning, often including Saturdays, Dr. Altenkirch knows not only all university staff, but also many students by their first names and their future career pursuits. The sole purpose of the NJIT Gateway Project is to enhance the students’ residential life through creating viable mixed-use streets for the community and the city. Along the tradition of John Cotton Dana and Malcolm Talbott, Dr. Altenkirch has argued forcefully that only a hometown university, not a satellite drive-through campus, can be the engine and pillar of our city. As simple as that!

Newark Tour: People Who Made a Difference

2:31 am in History by Ken Walker

Mark your calendar for Sunday, November 2nd: the Newark Preservation & Landmarks Committee will host a tour of Newark featuring the stories of Newarkers who have made a difference in history.  The tour is $25 for each adult and meets at the Newark Museum at 1pm.

Tour Nov. 2 Will Follow Footsteps of ‘People Who Made a Difference’

Leaders in the fights for human rights, women’s suffrage, and racial equality will be the focus of a tour of Newark historical landmarks on Sunday, Nov. 2.

“People Who Made a Difference” is the theme of the tour, which will visit the home of a mother and daughter who marched for women’s voting rights, a church that was built as an African-American hospital in the 1920s, and a former synagogue that was led by a rabbi who fled Nazi Germany and welcomed Dr. Martin Luther King to its pulpit.

The four-hour tour aboard a chartered bus is sponsored by the Newark Preservation & Landmarks Committee and will be led by Elizabeth Del Tufo, a longtime preservation advocate who has conducted hundreds of tours through the city in the last 30 years.

“This tour,” said Del Tufo, “will take us to sites where we can celebrate the lives and contributions of people who changed society because of their beliefs and dedication.” She noted that the event will mark the 88th anniversary of the first national election in which New Jersey women could vote, following final adoption of the 19th Amendment in 1920.

Highlights of the tour will include the playing of a rare recording of a speech by Dr. King at the synagogue 45 years ago, and the unveiling of a new historical plaque at the Forest Hill home of the suffragettes. There will be exhibits of photos and documents about the notables at all three stops.

Setting out at 1 p.m. from the Newark Museum at 49 Washington St. , the tour group will go first to New Salem Baptist Church on West Kinney Street . The three-story building was opened as a 30-bed general hospital in 1927 by Dr. John A. Kenney, who had come to Newark from Alabama . He founded the institution at a time when black physicians and nurses were excluded from most hospitals in the area.

The hospital served thousands of families and trained scores of doctors until closing in 1953. The church has occupied the building for nearly 50 years, but has preserved the original façade and some interior features – such as the old operating room’s tile walls that still line the office of the pastor, the Rev. John K. White.

The second stop will be the Deliverance Evangelistic Center at Clinton Avenue and South 10th Street . It was built in the 1920s as Temple B’nai Abraham, the largest synagogue ever erected in New Jersey . Dr. Joachim Prinz was appointed chief rabbi after fleeing Germany on the eve of World War II, and later became a national ally of Dr. King in the civil rights movement. Visitors will hear a recording of Dr. King’s address at the temple on Jan. 17, 1963 – just eight months before he and Dr. Prinz both spoke at the March on Washington .

B’nai Abraham later relocated to Livingston , and the massive auditorium, which can seat 2,500, and educational-social building have served as the international headquarters of Deliverance Evangelistic Centers since 1973.

The last stop for the tour will be the DeGraw Avenue house that was owned for more than 90 years by members of the Karr and Milburn families. Lucy Karr Milburn marched with her mother, Minnie Schneider Karr, for women’s voting rights before World War I, and their house served during the 1920s as state headquarters of the National Woman’s Party. Lucy Milburn, a teacher and poet, later campaigned for racial integration at local hospitals and the YWCA swimming pool.

A dozen of her descendants are coming to Newark for the unveiling of the plaque prepared by the Landmarks Committee and Samuel Rivera, who now owns the house. Refreshments will be served before the tour bus returns to the museum.

The former hospital and synagogue both are listed on the New Jersey and National Registers of Historic Places, and the Karr/Milburn House is within the Forest Hill Historic District.

The cost of the tour is $25 for adults, with a $5 discount for members of the landmarks committee, and $10 for children under 12. Advance reservations are required and can be made by phone at the group’s office, 973-622-4910.

Remembering 9-11 in Newark

11:50 am in History by Ken Walker

Seven years ago today I was a student at Rutgers-Newark, living and working in Parsippany, which was the closest I got to Newark that day. I was getting ready for work minutes after news that the second airplane had struck the World Trade Center came across the radio.

It was the unease in the 95.5 morning crew’s voices that stopped me in my tracks. They hadn’t said the headline clearly since I’d started listening, so I had to wait as they reacted with concern and distress. After a few minutes, I’d heard what had happened and told my roommate on my way out the door to the office.

Those who had heard about what was now being described as an attack on the World Trade Center and Pentagon and were clustered around the few radios we had on the office floor. I parked in my cubicle and pointed my browser to CNN.com, refreshing the page over and over.

The web servers groaned under the spike in traffic, revealing only portions of the front page. At shortly after 10 o’clock, the headline changed to note that the South Tower had collapsed and the first image I’d seen of the destruction appeared across the screen.

The CEO send out a communication that our staff at WTC had all been fully accounted for, but that the company was closing for the rest of the day. I walked out of the building to find a friend walking up the street towards our building, seeking me out. I gave him a lift back to his place and drove to my wife’s — then, girlfriend’s — place to connect with family and listen to the repeated news reports on the radio and TV, anxiety firmly taking hold.

Classes at Rutgers-Newark were canceled that night. The R-N “status page”:http://www.newark.rutgers.edu/campusstatus/ had indicated that campus was closed for September 12, and then later re-opened and attendance required. I thought that was crazy, but found out weeks later that the intention was to provide a forum for the commuting students to attempt to make sense of the unfolding events.

I avoided campus that day, too afraid to step foot back into the city where I’d only been a student for a few months, and where smoke was still visible on the horizon.

Newark grieved for its neighbors on September 11th as the destruction unfolded in the Manhattan skyline, clearly visible to the east. The Path train connecting the two cities, from Penn Station to World Trade, was completely disabled. Millions spent hours trying to reverse the commute on foot that had taken them into New York.

Three years later, and just two months after my wife and I moved into the Ironbound, the distance between Newark and New York would feel even shorter as buildings across New York City and the Prudential Headquarters building were placed on alert as “potential terrorist targets”:http://query.nytimes.com/gst/fullpage.html?res=9906E2D7163CF930A3575BC0A9629C8B63&sec=&spon=&pagewanted=all. Concrete barriers are erected around Pru and police in riot gear brandishing sub-machine guns were deployed to Broad Street. It was a forceful reminder of the newly uncertain times in which we live, for a city that already seen so much adversity.

The Ironbound Through My Father’s Eyes

9:40 am in History by Ken Walker

“The Ironbound Through My Father’s Eyes”:http://citizenreporter.org/2008/08/bm274/

BicycleMark — who “recently covered”:http://dailynewarker.com/blog/2008/03/opining-on-the-st-james-closure/ the St. James Hospital closure — has podcasted an interview with his father about coming to Newark as a child. Great insight into the history of the Ironbound.

Before the Portuguese came to the Ironbound, before the uprisings of 1967, and before the manufacturing industry moved south, my father made a life for himself in Newark. In another of a series of podcasts that focus on my family, and the history they have lived through, this program focuses on the Ironbound through the eyes of a longtime educator and civic leader — my dad.

[audio:http://media.libsyn.com/media/bicyclemark/bm274_080818.mp3]

by jeff

Mt. Pleasant Cemetery Walking Tour – October 5th

4:15 pm in History by jeff

Hi, I’m posting to share the news that Newarkology has gotten permission to offer a walking tour of Mt. Pleasant Cemetery.

Mt. Pleasant and Fairmount cemeteries were the only two options for eternal rest for well-to-do 19th century Newarkers, with Mt. Pleasant being the choice for most of the Anglo-Protestant aristocracy. The Ballantines, Murphys, Kinneys, and Frelinghuysens who did business and socialization together in life all elected to spent eternity together as well. Learn about the lives and fortunes of the men and women who made Newark an industrial colossus and Victorian mourning customs.

Come learn about the great politicians, businessmen, inventors, and divines of Newark’s Golden Age on this exciting tour.

Date: Sunday, October 5th
Time: 12:15
Cost: $10 for those coming on their first Newarkology tour
Location: 375 Broadway, Newark, New Jersey

More information is available at my website.

Reviving a Pillar of Newark

10:37 am in History by Ken Walker

“Reviving a Pillar of Newark”:http://www.nj.com/starledger/stories/index.ssf?/base/news-11/121747902340810.xml&coll=1

Daily Newarker guest blogger “Jeff Bennett”:http://dailynewarker.com/author/jsb/ was interviewed for a piece in the Ledger about the South Park Presbyterian Church, the remains of which stands on the corner of Lincoln Park along Broad Street.

South Park Presbyterian, finished in 1855, was designed by John Welch, the architect behind the Gothic High Street Presbyterian Church (now the St. James A.M.E. Church on Martin Luther King Jr. Boulevard). The interior followed conventional church design, with a domed ceiling, columns with gilded capitals and a marble baptism fount, according Jeffrey Bennett, who runs the website NewarkHistory.com.

Its greatest claim to fame is that Abraham Lincoln stopped there and spoke on the steps of the church on his way to his first inauguration. After Lincoln’s assassination, nearby South Park was renamed Lincoln Park, and the neighborhood became one of the most fashionable in town, home to many of the city’s prominent industrialists, although the church itself was known for its progressive politics, not ritzy parishioners.

Over the years, the neighborhood deteriorated and the church’s population dwindled. After the riots, the building was leased to the Pentecostal Lighthouse Temple, which used the building to feed the homeless until the late 1980s, when the structure was deemed unsound. A fire in 1992 gutted most of the building, and everything except the façade was leveled.

“I’m proud that Newark has such a beautiful building,” Bennett said, “but on the other hand it makes me sad that it’s just a ruin.”

Jeff is running a High Street and Downtown walking tour along MLK Boulevard this Sunday at 12:15pm. Details available at “Newarkology.com”:http://www.newarkhistory.com/highstreettour.html.

by jeff

Mlk Blvd/Lower Broad Street Walking Tour this Sunday

1:53 pm in History by jeff

Hi all, this is just a reminder that I’m offering my first new Newarkology walking tour this Sunday, August 10th at 12:15 in front of Arts High. Come learn about the Newark’s fascinating past and architectural legacy.

More information is available at:

High Street Tour

The cost is $10 for a first time attendee, free to those who have attended before.

WBGO News Journal: Jul 25

9:41 am in History by Ken Walker

“WBGO News Journal: Jul 25″:http://www.wbgo.org/news/journal/

On my commute this morning, I caught the WBGO Journal Podcast from Friday, Jul 25. Their leading story for the podcast reports on the Newark Woodland Cemetary.
It’s an historical treasure trove, with graves dating back to the early 1800s, but has fallen into disrepair as the site is often used for drug dealing and prostitution.

Reporter Monica Miller investigates how the cemetary fell into disrepair and the cleanup efforts underway.

[audio:http://www.wbgo.org/realfiles/jrnl2008/080725/full.mp3]